Revisiting Emmanuel Todd's After the Empire: The Domestic Dimension

In considering Emmanuel Todd I have mainly been attentive to his more geopolitically-oriented work--books like The Final Fall and After the Empire. However, from the standpoint of his form of cultural analysis (which sets great store by family structures and the societal values implicit in them, by fluctuations in figures on birth and mortality below the threshold of what usually commands the attention of the geopolitically-minded, etc.), there were significant connections between domestic and foreign political behavior. This certainly extended toward the matter of inclusion and exclusion, with Todd seeing a U.S. becoming less universalist and more exclusionary abroad (in its foreign policy approach in the late '90s and early '00s) taking the same course domestically, its "Othering" of foreign countries, cultures, immigrants, etc. matched by its doing the same at home with its minorities. Moreover, Todd argued that this differentialism was not separate from a broader movement toward inequality, socioeconomic as well as ethnic; that the "diversity"-singing identity politics was part of the same line of development, rather than a means of addressing it, in its stress on difference over similarity; and that widening inequality generally was endangering American democracy. (Indeed, just as Todd had noted an uptick in infant mortality in the Soviet Union in the 1970s as indicative of increased stress, he remarked a similar uptick among African-Americans in the late '90s as, while not proof of some American collapse in the Soviet manner, at least suggestive of the collapse of certain hopes of society's moving beyond its old racial divisions.)

Todd's analysis of America's domestic life, of course, has been just as unwelcome as his views on the country's foreign affairs. Indeed, one can point to single remarks of Todd's about feminism that would singlehandedly suffice to get him barred from the mainstream of the American media (as when he wrote of America as "pays des femmes castratrices"--translated in the English-language edition as "country of castrating women")--while I suspect that his latest (Ou en Sont-Elles?, specifically addressing the matter of gender) will not help his case with the American media. But all the same, given the ever greater difficulty of ignoring the divisions in the country I suspect that at least a few are giving Todd's reading of America's domestic life a second look.