Revisiting Chris Hedges' Death of the Liberal Class

Back when it came out I read and reviewed Chris Hedges' Death of the Liberal Class.

More recently I have had occasion to revisit its argument.

As I observed in the initial review, despite the book's title Hedges' focus is so much on liberals' actions, as against the larger, often highly inimical political scene in which they had to operate, that he tells only part of the story, with that part perhaps more fittingly titled "The Suicide of the Liberal Class." Still, in spite of that close attention to their conduct--and his getting a good deal right, like the way in which liberals consistently ganged up with the right to beat up on the left, and the way in which a condition of permanent war has a corrosive effect on liberalism (with Cold War anti-Communism combining the two)--there were significant limitations to his analysis. In particular his address of the relevant mechanisms seemed inadequate--I would now say, because of the weaknesses of his understanding of liberalism itself.

Consider that "liberalism" as presented in the work of mid-century theoreticians such as Arthur Schlesinger Jr. and Daniel Bell, with a key part of their story their response to the horrors of the world war era--fascism, the Holocaust, etc.. There was a leftist reading of all this--that the whole old order of capitalism, nation-states, and the rest, was bankrupt and irredeemable and something better had to be built. However, there was also a conservative reading of all this--namely that it was trying to be build something better that was the cause of the problem. Schlesinger and Bell (among many, many others) inclined to the latter view, with all its implications not only for the socialism that had once attracted them, but plain and simple liberalism. Liberalism, after all, is founded on the efficacy of reason as a way of understanding and directing social life, and accordingly the importance of social criticism and the possibility of progress. However, these "centrists" instead despaired of reason, and uncomfortable with the criticism founded on it, because they were pessimistic about progress--with this going so far as a quasi-theological belief in the existence of "evil," and disdain for the mass as a "swinish multitude." Indeed, that particular liberal form of government, democracy, became something which they were uncomfortable, such that they increasingly endeavored to limit it--insisting on a political discourse stripped of ideology and values and anything else that might call into question the system, or arouse discontented masses, from which has emerged that form of discourse we now speak of as "pluralist" and civil. They also shifted away from that other liberal standard, universalism, toward particularism, with (certainly as seen in the historiography of Daniel Boorstin) the U.S. a country uniquely gifted with a tradition of such discourse in contrast with the ideology-addled Old World.

All of these views--the attitude toward reason, social criticism and progress; the belief in evil and suspicion of masses; the suspicion of democracy, to the point of their being eager to bound it; the stress on difference over universality--together comprise the classical conservative package to such a degree that centrism must be recognized as an adaptation of classical conservatism to the circumstances of mid-twentieth century America. Given its influence it is far to say that American "liberalism" traded their old liberal philosophical foundations for conservatives ones that increasingly came to define American liberalism (as, to his credit, that other mid-century "liberal" intellectual Richard Hofstadter acknowledged in the 1950s).

Of course, that said these liberals still had their differences with the Taft-MacArthur-Goldwater right, but that did not diminish the fact of their conservatism, rather leaving them emphasizing a different side of the conservative tradition. Theirs was the conservatism which "pruned the tree"--which was prepared to compromise and make adaptations to defend what it deemed essential, as against the more uncompromising, or even reactionary, conservatism that Hofstadter, was to call "pseudo-conservatism." And of course, as the Cold War ran its course, the stalling of the post-war boom compelled a reconsideration of American social arrangements, and the Communist menace that had been the main reason to compromise disappeared, conservative centrists saw less reason to do so--and moved rightward accordingly.

Accordingly centrism/liberalism's aligning itself with the right against the left was not a matter of the corruptibility of liberals, but a feature, especially in the circumstances liberals went on facing over the twentieth century, and into the twenty-first.