Crunching the Numbers Behind Keir Starmer's "Landslide" Victory

Those even minimally attentive to the news are likely to be aware that on the Fourth of July Britain had its General Election. They are also likely to have heard that the Keir Starmer-led Labour Party won the election by "a landslide." "Landslide," "landslide," "landslide," they say, the din of the word's repetition ceaseless (landslidelandslidelandslide)--and a reminder that to go by the available evidence the generality of those who work in news rooms have no more regard for the implications of the words they use in their headlines than they do for fact, logic, truth and the intelligence of that audience which reads past those headlines in the hopes of gaining an understanding of the events lying behind the factoids with which that news media so cynically barrages the public through every minute of the 24-hour cycle.

After all, one would come away from the talk of a "landslide" thinking that Labour enjoyed some crushing victory over its rivals, when this is not even close to being the case. Granted, Labour did manage to get almost 3 million more votes than the Conservatives, who have not received such a low number of votes (6.8 million) since 1923--which is to say, never in British history since Labour displaced the Liberals as the country's "second" party (1924). However, these were not the only two parties locked in serious contention for votes and seats in that election, and one has to take the others into account in any proper appraisal of the situation, at which point Labour's share starts looking less impressive, and frankly rather paltry--Labour getting just 34 percent of the votes cast in the entire election, two out of three of the votes cast going to its rivals.

This reflects the fact that Britons voted for third parties in record numbers.* In all the elections the Labour Party's historic displacement of the Liberals and 2019 Britain's "third parties" never mustered more than 35 percent of the vote between the lot of them (in 2010), while the typical figure has tended to be far lower (a mere 24 percent of the vote in 2019, in 2017 not quite 18 percent.) By contrast third parties picked up some 42 percent of the vote this time around. Of these one-third went to the Conservatives' challenger from the right, the Nigel Farage-led Reform UK. Had the Conservatives got even three-quarters of the 4 million votes that went to Reform UK they could ordinarily have expected they would have beat the vote for Starmer, the Tories would have remained in power, and Rishi Sunak would have followed the election by celebrating rather than shamefacedly resigning.

One may argue that Britons voted for third parties as much as they did because this seemed a "boring" election whose conclusion was so foregone that rather than letting themselves be dragooned into voting for one of the two principal parties in spite of their real preferences because of the need to "beat the other guy" (and the disincentives to third-party voting presented by the "first-past-the-post" system), they went ahead and voted their real choice, or as close to it as the options on the ballot offer, maybe with an eye to the next round in which they hoped that those alternatives will be yet more viable choices (as many on the right hope will be the case with Reform UK). However, there is yet another exceptional feature of this election, namely its extremely low turnout. A mere 60 percent of the electorate voted in last week's election--as against 65-69 percent in the last four elections (2010, 2015, 2017, 2019)--with the one point of comparison in the past hundred years the election of 2001. The combination of low turnout with the extraordinary share of the vote claimed by the third parties is strongly suggestive of the more anecdotally reported extreme disgust of much of the electorate with the two major parties, an impression affirmed by a comparison of the vote for Labour against what the party got in past elections.

Those elections in which Labour unseated a longstanding Conservative-led government seem particularly relevant, and the comparison with them at once makes the difference clear. Back in 1997 the Tony Blair-led Labour Party picked up 43 percent of the vote with 71 percent of those eligible casting a ballot, while Labour did better still in the two really comparable prior elections, sometimes considerably better. In 1964 Labour, led by Harold Wilson, got 44 percent of the votes of the 77 percent who turned out. And in that election Starmer so loves to reference, that of 1945, Clement Attlee's Labour got 48 percent of the votes of the 73 percent who turned out.

The party's performance in 2024 even compares unfavorably with Labour's performance in many an election it lost. Setting aside such relatively distant elections as that of 1951 (which saw Labour win an even bigger share of the vote than they did in 1945 but still lose the election to the Conservatives in spite of their having fewer votes), and focusing on more recent elections, one sees that the Corbyn-led Labour Party that Starmer and his supporters have treated with such complete disdain, and entirely expelled from the Party, got a considerably higher proportion of the vote in the 2017 election (40 percent of a 69 percent turnout), and a higher number of absolute votes in both the 2017 and 2019 elections (12.9 million and 10.3 million, respectively, as against the 9.7 million votes which have just seen Starmer into office). Indeed, even the Michael Foot-led Labour Party of 1983, whose Manifesto Labour left-bashers so gleefully deride at every opportunity as "the longest suicide note in history," did only a little less well than Starmer in that year's election, getting the votes of 28 percent of the 73 percent of the eligible voters who cast a ballot (which worked out to 8.5 million votes from a rather smaller electorate than Britain now has).

The result is that where Clement Attlee was elected by 35 percent of the British electorate, Wilson by 34 percent, Blair by 31 percent--and even the defeated Corbyn got 28 percent of the vote of that electorate in 2017, and 22 percent in 2019--Starmer received a mere 20 percent. Looked at another way, it was just 75 percent of the popular vote with which Corbyn lost in 2017, and even less than he lost with again in the less fortuitous election of 2019.

If one insists on using the word "landslide" one would be sounder in using it to refer to the Conservatives losing by a landslide rather than Labour winning by one, because this election was lost by the Conservatives rather than won by Labour, in large part because of the splitting of the right's vote was split between its traditional favored party and the newcomer Reform UK. One should also acknowledge that this demonstrates the extreme unpopularity of Labour as well as of the Conservatives, a function of dislike of Starmer, the direction in which he has led the party, and the way in which he has gone about taking it in that direction. Posing as a socialist with a social democratic platform to win the leadership contest, afterward he cast all that aside with brazenness exceptional even by the standards of politics to assume the centrist-neoliberal-neoconservative "Blairite" posture Labour's base has long despised, rather treacherously turned on the more popular Corbyn he displaced through these maneuvers, and ever since, if sprinkling his remarks with superficial hints of Old Labour-respecting leftishness, otherwise consistently treated his party's left with contempt as, even while speaking of "change," he promised business as usual (all quite evident in the fundamental vision and more specific details of the Manifesto he released to the public three weeks before the election).

Thus did so few vote Starmer--while it seems plausible that many of those who did cast their ballot for him did so "while holding their noses," with all that implies for any rhetoric Starmer offers about having a "mandate" for his program (such as it is). Indeed, if commentators like centrist-neoconservative Anne Applebaum are exulting in Starmer's victory as some crushing "triumph of anti-populism," I would say that Starmer's troubles are just beginning. Indeed, it may well be that for all of Starmer's promises of "stability" in the Manifesto in government the Labour Party will prove no more stable than the Conservatives they have just defeated.

* For my figures regarding all British elections prior to the one just held I relied on the comprehensive compilation of the relevant statistics in the handy House of Commons Library's Research Briefing UK Election Statistics: 1918-2023: A Century of Elections.

The Mirage of Cyber-Utopianism

These past many years we have heard a great deal about "cyber-utopianism." The conventional narrative is that the left hoped that the Internet would be a powerful tool for giving voice to the disenfranchised, and that they have since seen the dashing of those hopes.

It certainly seems that the left has been less than triumphant online, that indeed the right has prevailed here--and that this reflects how online life simply "works." (In propagating a message online it is easier for the established, well-funded actor with a substantial legacy media platform to promote a message which is already quickly apprehensible by the broader public, and to which an audience with the affluence, leisure and comfort in expressing themselves normally required for them to be very active online will be receptive--and that all of this has greatly favored the right.)

What is more open to question is that the left ever bought into the cyber-utopian conception--a claim that can seem implausible given that cyber-utopianism was a matter of "Big Tech" corporate PR, techno-libertarianism, "market populism" and the information age hucksterism in which they are all invested, and about all of which one would expect any self-respecting leftist to be skeptical, if not cynical.

For his part, Cory Doctorow makes clear that the generally progressive-tending activists with whom he has associated in organizations like the Electronic Freedom Foundation. Reflecting upon "Twenty Years of the Copyright Wars" he called what I have described here Facebook propaganda, all as he and his associates "were . . . terrified about how" badly the Internet "could go wrong," with the "revisionist history" of cyber-utopianism erasing their concerns and their efforts from the record.

The "Juridification" of Politics and the Centrist Outlook

Reading Jamie M. Johnson, Owen D. Thomas & Victoria M. Basham's argument about Keir Starmer's "juridification" of politics I did not find the word "centrism" or its derivatives (e.g. "centrist") anywhere in the piece. Still, the image of this kind of juridification can bespeak Starmer's centrism as much as the neoliberalism to which they point--in particular the centrist's centrist view of "the system" as not up for discussion, and its management a mere technocratic matter of minor adjustments, with democracy carefully bounded and not allowed to get in the way of what the elites think matters, such that a centrist party competing with the right mainly offers a promise of more competent conservative government rather than an alternative to conservative government.

So does it go with the real meaning of the "post-ideological" assumption of juridification that Johnson et. al. so ably unpack--the claim that ideological conflict has been settled forever in the end just a conservative flush with victory giving the brush-off to their challengers, a thing they have done again and again over the centuries, only to find themselves challenged again and again in ways they cannot brush off, then as soon as they feel confident that they have fended off the challenge, repeat the same argument to begin the cycle all over again. Indeed, while Johnson et. al.'s article discusses Francis Fukuyama's "end of history" thesis at some length, considering that argument--which as of 2024 looks ever more like a relic of end-of-Cold War triumphalism than a really insightful statement about the post-Cold War era--one does well to remember that almost three decades before Fukuyama published his argument in its initial form Daniel Bell (a thinker who has been claimed for the centrists as well as for the neoconservatives) published The End of Ideology.

Keir Starmer's "Juridificated" Politics

Jamie M. Johnson, Owen D. Thomas & Victoria M. Basham recently published an interesting article in the journal British Politics discussing Keir Starmer's politics as representing a "juridification" of politics. By that term they mean that it reduces government to mere administration. That is to say that it treats questions of more fundamental policy, their premises, their social bases as either nonexistent or meaningless--an approach the authors identify with a neoliberalism whose proponents have always argued "There Is No Alternative," and with the claims for this being a post-historical, post-ideological era in which all the big questions have been settled, the apparatus for running the world essentially in place, and all that remains its operation in a sound manner. In line with this Labour in opposition under Starmer criticized the government on grounds of "probity" and "competence"--its failing to adhere to "the rules"--and promised that under a Labour government Britain would get not a radical alternative, but "the continuation of Conservative policy, albeit implemented in a more honest and efficient manner." All of this, of course, is further affirmed by Starmer's ceaseless display of contempt for those who desire anything else from a Labour government--from his "I don't care" response to the objection that his policy is conservative, to his expression of disdain of "ideological purity."

In the process of Johnson et. al.'s argument for their position they give the impression that if Starmer can seem to have pragmatically acknowledged that 2024 is not 1997 in his rhetoric and even his policy promises down to his party's current General Election Manifesto, on a deeper level for Starmer the 1990s never ended. He is certainly not alone in this delusion, which can seem to be astonishingly persistent among centrist neoliberals of Starmer's type--but the thought is still not a happy one for anyone who understands just how much the world's path has diverged from what was expected by neoliberal utopians back in what George Friedman and Meredith LeBard called "the giddy springtime of the bourgeoisie."

My SSRN Working Papers: Some Thoughts

I have been posting at the Social Science Research Network for some years now, and recently decided to "take stock." Looking back it seems to me that my SSRN working papers had three principal themes.

1. Political Language and its Application.
I wrote about how we use terms like "neoliberal," "centrist," "neoconservative," "fascism," etc.--the meanings we assign them, and their relevance to our public life. Thus did I not only deal with what neoliberalism is, but finding it indeed a useful term whose conventional understanding is in fact descriptive of an importantly interconnected political-economic theory, political tendency, practical policy, economic model, and cultural condition, considered whether particular governments (such as that of Tony Blair) have adhered to neoliberalism in policy (and usually finding that they did so), and the way in which neoliberal practice has often diverged from neoliberal theory (and the results still more so). The ways in which centrist political thinking has colored the news media's biases (evident in such things as its uses of "expert opinion" and its penchant for "both sidesism") similarly emerged as a recurring theme. I also spent a lot of time looking at some older terms which may not be heard much these days but whose relevance may not have necessarily passed, as with "status politics," "pseudo-conservative," and "market populism," as well as still others which are less obviously "political," but have undeniably had political significances, like "middle class."

2. The Performance of the World Economy Since the End of the Post-World War II Boom.
Alongside the examination of so much terminology and its relation to the facts of the record I did a lot of number-crunching, comparing differing estimates of growth with an eye to the downward trend in the rate of economic growth evident in the world economy since the 1970s. In the process I wrote a lot about different ways of measuring growth, paying special attention to the differing results we get when we use the Consumer Price Index rather than chained-dollar deflators to adjust for prices over time (and arguing for the value of the results we get from the latter approach, which can seem to indicate that, China apart, per capita Product has just not grown since the 1970s). This carried over to a particular interest in the deindustrialization observable in many advanced industrial countries, particularly the U.S. but also Britain, among others; and the combination of deindustrialization with financialization that seemed to me characteristic of the neoliberal model, quantitatively demonstrating the reality of important changes in an economy like that of the U.S. as it shifted from "Keynesian Fordism" toward "Neoliberal Financialization." (Thus did I examine changes in the makeup of Gross Domestic Product, value added, asset accumulation, international trade and profits by sector amid the U.S. economy's "restructuring" in the neoliberal era.) I also spent quite a bit of time on what seemed to me possible explanations for this state of affairs, focusing on the limitations of the Keynesian growth model and its possibilities at mid-century, what neoliberalism has really meant for our economic life, and how different countries got different results (with, for example, its stronger defense-industrial boom and the shale boom making an important difference in how deindustrialization proceeded in the U.S. as against a harder-hit Britain). All of this, of course, factored into my aforementioned writing about neoliberalism and the middle class--and I should add, my writing on social withdrawal in such forms as the "hikikomori" phenomenon.

3. The Contrast Between the Expectations of the 1990s and the Realities of the Twenty-First Century.
The third theme, which can seem derivative of the first two (particularly the neoliberalism about which I wrote so much, and the downward trend of growth in the past half century), has been how a particular image of the post-Cold War era that in the 1990s had prevailed in America--of a permanent tech boom interacting with unstoppable globalization within a unipolar, American-led world order that would only become more so--and how that image has differed greatly from the reality. In this vein I discussed the odd combination of declinism and triumphalism so prominent in the period, the "information age" of which we heard so much then and so much less since, and just what "unipolarity" was supposed to mean, as well as whether or not it has eroded in this era of increasing great power conflict (extending to examinations of the military balance between the U.S. and its allies and other powers such as Russia and China). I also ended up discussing the broader outlook prevailing in American culture in the 1990s and its aftermath, extending to the famous '90s penchant for the ironic, and for the "extreme!"--as well as such notions as "market populism" that would seem to have suffered badly in the years since, and such related issues as why we give "Silicon Valley" so much attention, and the larger matter of whether neoliberalism's day is passing.

I did write about a good many other things over those years--like why argument over popular culture is so prominent in our political life--but even to the extent that this can seem removed from those other themes (and this is arguably imperfect) it was the Big Three to which I kept coming back.

So does it generally go with most writers, I suppose, coming back to the same themes over and over again.

The trick, I suppose, is to keep it all from getting stale.

What is Keir Starmer Promising His Voters?

The Labour Party's June 13 release of its General Election Manifesto a mere three weeks before the day of the election leaves little time for the publishing of a really thorough, researched, grounded appraisal. Nevertheless, for what it is worth I offer my two efforts, "Contextualizing the Labour Party's 2024 General Election Manifesto: A Note," and "Keir Starmer's Ten Pledges and the Labour Party's 2024 General Election Manifesto."

The first item addresses what the Manifesto, read in light of Starmer's prior statements and recent British political and economic history, reveals about Starmer's broad economic and social vision, and his more specific stances on fundamental aspects of economic policy (fiscal and monetary policy, the private/public balance, etc.).

The second revisits Starmer's ten pledges from the 2020 leadership contest and, producing a set of twenty smaller identifiable, testable, promises made under their headings, reads the Manifesto with an eye to whether or not it carries forward those promises one by one.

The results strike me as unsurprising for anyone who has been paying even a little attention to British politics these past few years. Just as has been the case since the leadership contest Starmer, if at times endeavoring to sound like a radical and promise a few deviations from the orthodoxy of the last few decades in a way that would have been unthinkable for Tony Blair (as with his acknowledgments of inequality, or promises about Great British Railways and Great British Energy), he has on the whole striven to prove himself what journalists of conventional, mediocre and little mind call "electable"--someone who is in no way a "deal-breaker" for elites who have been in less and less of a mood to compromise for decades. That is to say that Starmer has endeavored to persuade everyone that he is a centrist in politics, a neoliberal in the economic and socioeconomic realm, a neoconservative in foreign policy, and the Manifesto testifies to that, so much so that it looks as if, amid the chaos that makes it look to some as if their normally preferred party may have dealt itself blows from which it will not recover anytime soon, said elite will accommodate themselves to the beginning of another stretch of conservative government by Labour of the kind that they abided for a third of the last century as the left again feels betrayed and frustrated--all of which, of course, is a feature and not a bug of such politics.

Of Aspirationalism, Egalitarianism and the Confusion of the One with the Other

Recently revisiting the history that led from "Old" Labour to "New" in writing about the Labour Party's General Election Manifesto I found myself again dealing with the difference between aspirationalism and egalitarianism.

Aspirationalism is about improving one's individual place in an unequal society--endeavoring to climb to a higher rung on the social ladder.

Egalitarianism is about making society as a whole more equal.

This difference with all its implications--the individualistic focus of aspirationalism as against egalitarianism's societal concern, and what a conservative thing the former is against the latter--seems a very easy thing to understand. Yet in our time there is a tendency to flub the understanding, particularly because of the passing off of aspirationalism as egalitarianism, not least in the stress on "equality of opportunity" rather than "equality of outcome."

Thus did it go with the shift from Old Labour to New Labour.

As Clause IV in the Labour Party constitution of 1918 makes clear, the Labour Party was originally a party of working class "emancipation," whose goal was to bring the working class the "full fruits of their industry and the most equitable distribution thereof."

That went by the wayside when the party revised the clause in 1995, which discarded the special concern for the working class, let alone its emancipation, for a vaguer conception of justice and democracy "in which power, wealth and opportunity are in the hands of the many, not the few" (emphasis added). Then-party leader Tony Blair strengthened the accent on aspiration against egalitarianism in his 1997 General Election Manifesto, describing his goal as "a country in which people get on, do well, make a success of their lives," while pointedly adding "I have no time for the politics of envy. We need more successful entrepreneurs, not fewer of them." His qualification of this statement is limited to the view that "these life-chances should be for all the people."

Thus one had, rather than a more equal society, one where the chance to get ahead was widely available, as the standard of the "good society," with the current Labour Party leader taking the same view, more or less--the hard-working having "a fair chance to get on" as Keir Starmer puts it in his own Manifesto.

Just as no one should slight the difference between egalitarianism and aspirationalism no one should slight the difference between the old egalitarian vision, or the new aspirationalist one; what it says about the distance Labour moved in its politics; and how much continuity there is likely to be between the party of Blair and the party of Starmer.

The Centrist Outlook and the Propaganda Model of the News Media

Ed Herman and Noam Chomsky's classic Manufacturing Consent was neither the first word on the way the very structure of the news media builds into it a political bias in favor of the status quo and the rich and powerful who prosper by it (Upton Sinclair covered this ground way back in the World War I period), nor the last (Matt Taibbi recently endeavoring to update Manufacturing Consent for the digital age, complete with an interview with Chomsky about the matter). Still, the book justly remains a touchstone for students of the media for its presentation of a "propaganda model" of the news--in which ownership (the fact that the news is a business, in the main a Big Business concentrated in few hands), advertising (the influence of other Big Business over the news media through its advertising dollars), "sourcing" (the media's unavoidable reliance on society's dominant institutions themselves to supply them with the information they retail), "flak" (the susceptibility of media outlets to potentially bank-breaking political counterattack that they are anxious to avoid) and Anti-Communism (providing an intellectual framework for dealing with events). Indeed, while not long ago I took up the matter of the bias of the news media on a very different basis I have since come back to it again and again. Indeed, if having argued for the mainstream media being strongly biased in a centrist direction at multiple levels (the ideological balance in the country more broadly, the backgrounds of the people who become journalists, the culture of the news profession, etc.), it seems worth considering how this interacts with a propaganda model that is above all driven by business factors--and in doing that, start with the character of political centrism.

The centrist package of "horseshoe theory" anti-extremism that on closer inspection is mainly Anti-Communism, the centrist's hostility to the mass and esteem of the elite and its experts, their pessimism in epistemology and much else, their orientation to resolving conflicts about social problems rather than dealing with the problems that are the causes, their standard of "pluralist" and "civil" discourse that delegitimizes what they recognize as "ideologues" in a way that is not politically neutral or equally enforced against all parties. All this makes centrists deferential to "Establishment" institutions and spokespersons and the privilege they represent, as respectful of the right as they are disrespectful of the left, disinclined to try explaining complex issues and instead simply pass on the pronouncements of "authority," obsessed with politics at the expense of policy, and more concerned for political consensus than finding out the facts and uncovering the truth (as seen in their propensity for both sidesism).

Those espousing such an ideology do not very easily recognize the advantages enjoyed by the well-resourced as against the less well-resourced, or regard their exercise of their power relative to other groups as at all problematic. Naturally they are not bothered by those key propaganda model factors, the concentration of the news media in a few hands, the influence advertisers exert through their dollars, and the way that those with the means can organize "flak" to intimidate media outlets taking a line they do not like. Altogether this means that the centrist would regard attentiveness to those advantages and problems as inconsistent with their conceptions of "pluralism" and "civility." Nor are they troubled by the reliance on "sourcing," because they are respectful of elites, and they are certainly approving of the fifth factor, the "national religion" status of Anti-Communism--while again having no truck with the opposite outlook. Indeed, they are critical not of those factors that turn the mainstream media into a machinery for propaganda, but of those who object to its being a machinery for propaganda in this fashion; entirely comfortable with a media working in a propaganda model way, and equally hostile to those who are not, a fact not just conducive but essential to that system's functioning as it has done down to the present.

Is the British Conservative Party Going the Way of the Liberal Party?

Britain's current party system is about a hundred years old now--born of the eclipse of the Liberal Party by the newly formed Labour Party in the early twentieth century. As related by George Dangerfield in his classic The Strange Death of Liberal England, in a Britain beset by multiple crises in the years before World War I--the fiscal stress of increasing foreign and domestic pressures to spend more on both "guns and butter" and the political battles to which it led, rising labor and feminist militancy, the Irish struggle for independence that convulsed Britain as the Algerian struggle for independence convulsed France in the post-war period--the Liberals satisfied neither as the preference of elites, nor the party of progress, and after the General Election of 1924 they fell to a third-place position in the two party-dominated system prevailing ever since.

In that resulting system the Conservatives have tended to predominate. Of just under eighty-seven years in which one party or the other was in government, the Conservatives were the party of government for 54 years--62 percent of the time. During the nearly fourteen years of National and wartime governments in 1931-1945, the country had Conservative Prime Ministers, which works out to about 74 percent of the time. All of this worked out to Conservative Prime Ministers being in office for almost 64 years--about 63 percent of the time. One may add that the averages obscure periods of even greater conservative preponderance. Whereas in the exceptional 1945-1979 period there was a rough parity between the Conservatives and Labour where office-holding was concerned, when this period is removed from the picture there was a Conservative government for 69 percent of the non-National government periods when taking these as a whole, while a Conservative was Prime Minister 70 percent of the time. This is not least due to the Conservative predominance since the watershed election of 1979, which to date has seen Conservatives in office for 32 of 45 years--or 71 percent of the time.

Thus does the conventional commentary term the Conservatives, who as this reflects have been the preferred choice of the country's "elite," the "natural" party of government. However, a hundred years on Esther Webber suggests that the British party system may be headed for another such "shake-up"--with the Conservatives rather than their principal opposition the ones to fall as the Conservative Party not only flounders in its competition with Labour, but is challenged from the right by Nigel Farage's Reform UK.

The prospect can seem the easier to imagine amid the shake-up of party systems across the Western world since the financial crisis of 2007, and amid the disasters, and disastrous management of those disasters, seen across the globe, from the continued economic hardship of "the Great Recession," to the resurgence of great power war, to a global pandemic. (Most obviously the case in France and Italy, both countries are governed by parties that did not even exist before the Great Recession, in both countries the older parties have been marginalized, or even ceased to exist under their old names.) Still, at the moment I think any such a thing at the very least a ways off--more than one election off, frankly, in even the direst scenario for the Tories. A rather more likely outcome is Reform UK drawing the Conservative Party further rightward than they already are--and given the kind of leadership it now has, this in turn drawing the most right-wing leadership in the Labour Party's history rightward yet again.

Britain's 2024 General Election: Some Thoughts

I suspect even the essentially sympathetic will not look on the fourteen years of Conservative government that began in 2010 and (seem almost certain to end) in 2024 as a particularly proud period in that party's history. The Tories stepped in just a little after the 2007-2008 financial crisis as, struggling with a "Great Recession" that never ended, Britain (along with the rest of the world) went from one crisis to the next in a generally deteriorating world situation that saw the resurgence of great power war, and the COVID-19 pandemic. In presiding over all this they delivered to the public austerity, a referendum on withdrawal from the European Union that began as a bluff and ended as a bungle, pandemic management consistent with what might be expected of a Prime Minister reported to have said "let the bodies pile high in their thousands," and even a good old-fashioned fiscal-monetary crisis as ill-thought-out tax cuts for the rich sent sterling crashing, while, as things fell apart, making grandiose pronouncements about a "Global Britain" a truly global power again.

It is telling of this chaos that the Conservative Party had five leaders, and in them Britain five Prime Ministers, within the slightly over six year span between July 13, 2016 and October 24, 2022 (a rate of turnover without precedent, certainly when circumstances are taken into account).* It is equally telling of this period that after the first of those Prime Ministers slunk away in shame after his bluff was called, and many might have hoped never to see his smug, sanctimonious face in the news again, the last of those Prime Ministers made him Secretary of State for Foreign, Commonwealth and Development Affairs--after the Monarchy and the Prime Minister, his face Britain's face to the world.

The polls only confirm how implausible it is that a party with such a recent history should stay in government. Indeed, perusing the numbers Esther Webber suggests that the "natural party of government" in Britain "is facing a defeat so dramatic it might not survive" (emphasis added)--with this all the more striking for the sheer tepidity of the opposition. The Keir Starmer not leading the Labour Party is, after all, no champion of those who have spent the last fourteen years--indeed, the whole era since Thatcher entered 10 Downing Street--anguished by the country's course. Rather he posed as just left enough to squeeze Jeremy Corbyn out of the leadership before kicking his "ten pledges" to the curb with a brazenness astonishing even for a career politician, as he set about pulling all the stops to reassure the country's elites that he was a safe alternative to the increasingly bankrupt Conservative Party--a neoliberal in economics, a neoconservative in foreign policy, a rightist dictator in his own party who will not only keep the party left in line but expel it (as he did Corbyn). Indeed, if Starmer can sound more leftish than a Blair who could scarcely bring himself to even use the word "worker" by throwing around the rhetoric of the "one percent" as if he were some Occupy Wall Streeter and putting in a good word for Old Labour here and there, that is because the swaggering neoliberalism of the hosannas-over-globalization-singing late '90s is totally unsalable today. However, Starmer's rhetoric has shifted rightward as of late, while when one looks beyond the "mere rhetoric" of even his most leftish statements to the substance of what he says, they may, like Thomas Scripps, feel themselves looking at a candidate who makes Blair "look like a left-wing stalwart of a bygone age."

The result is that, again, the most likely outcome of the coming election is a change of government--combined with a great continuity of policy, in a world where "business as usual" seems ever less plausible amid metastasizing polycrisis. Alas, what can be said of Britain seems sayable about a good many other places these days--while at least as far as anything emanating from political Establishments is concerned, "business as usual" is as good as things are likely to get.

* The Duke of Wellington's 23 days in office in 1834 before handing over to Robert Peel, for example, are a very different thing from the hijinks of the last decade.